Going Beyond Telerance

N.T. Wright, Anglican Bishop of Durham (and one of my favorite theologians) recently addressed the British House of Lords on the topic of laws that restrict "hate speech." You can read the whole speech here:VirtueOnline-News Moral Climate Change in Britain - by N. T. Wright

Here's two excerpts, one from the opening and the other near the end:

I think it would be a mistake to confine our attention today to the Danish cartoons and their aftermath, regrettable though all that is, or indeed to the recent court cases. These fall within a larger moral and social landscape. We are faced with moral climate change, which is comparable to other forms of climate change and equally dangerous.

The 1960s swept away the old moral certainties, but getting rid of them has not made us happier or safer. Hence, the invention of new quasi-moralities out of bits and pieces of moral rhetoric; the increasingly shrill language of rights; the glorification of victimhood, which enables anyone with hurt feelings to claim high moral ground; and the invention of various "identities," which demand not only protection, but immunity from all critique. It was this messy but potent combination of neo-moralities that generated the religious hatred legislation, of which your noble Lordships, rightly in my opinion, took a dim view recently.

It is not just the invention of new moralities that should concern us; it is the attempt to enforce them-to enforce, that is, newly invented standards that, in some cases, are the exact opposite of the old ones. How else can we explain the attempted ejection of protestors, whether from a party conference or even, yes, from Parliament Square?

How else can we explain the anxiety not only of religious leaders but also of comedians when faced with the proposed religious hatred legislation? How else can we explain the police investigation of religious leaders, such as my colleague the right reverend Prelate the Bishop of Chester or the chair of the Muslim Council of Britain for making moderate and considered statements about homosexual practice?

And the crux of his closing, which I think makes a particularly excellent point on the difference between tolerance and true freedom:

I can tolerate someone standing on the other side of the street; I do not need to engage with them. Tolerance all too easily supposes that all religions are basically the same and that they can all be discounted for purposes of public life. Thanks to the 18th century, that is what many people still believe. But tolerance is a parody of something deeper, richer and more costly for which we must work-a genuine and reciprocal freedom. It is a freedom properly contextualised within a wise responsibility. It is freedom not to be gratuitously rude or offensive-I totally agree with what the noble"

The School of Suffering

I heard a story tonight about a Romanian Pastor, Joseph Tson, who was arrested for propaganda. It was a great story which I'll share once I find a good reference to it. In the mean time, I found this article by Pastor Tson on how God uses suffering to strengthen us, comfort others and bring him glory. Well worth the time to read...The School of Suffering

BBC NEWS | Middle East | What the Muhammad cartoons portray

With all the furor over the cartoons depicting the prophet Muhammad, I thought it was of interest to read some background on the situation and learn just what the cartoons depict. This article from the BBC does just that without reprinting the cartoons themselves. BBC NEWS | Middle East | What the Muhammad cartoons portray

It's not about charity. It's about Justice.

Jesse's blog referenced Bono's homily to the National Prayer breakfast yesterday. It's well worth viewing or reading but here are some highlights I especially resonated with...

It’s not about charity, it’s about justice.

And that’s too bad.

Because you’re good at charity. Americans, like the Irish, are good at it. We like to give, and we give a lot, even those who can’t afford it.

But justice is a higher standard. Africa makes a fool of our idea of justice; it makes a farce of our idea of equality. It mocks our pieties, it doubts our concern, it questions our commitment.

6,500 Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about Justice and Equality.

Because there's no way we can look at what’s happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldn’t accept it. Look at what happened in South East Asia with the Tsunami. 150, 000 lives lost to that misnomer of all misnomers, “mother nature”. In Africa, 150,000 lives are lost every month. A tsunami every month. And it’s a completely avoidable catastrophe.

It’s annoying but justice and equality are mates. Aren’t they? Justice always wants to hang out with equality. And equality is a real pain.

You know, think of those Jewish sheep-herders going to meet the Pharaoh, mud on their shoes, and the Pharaoh says, “Equal?” A preposterous idea: rich and poor are equal? And they say, “Yeah, ‘equal,’ that’s what it says here in this book. We’re all made in the image of God.”
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Preventing the poorest of the poor from selling their products while we sing the virtues of the free market… that’s a justice issue. Holding children to ransom for the debts of their grandparents… That’s a justice issue. Withholding life-saving medicines out of deference to the Office of Patents… that’s a justice issue.

And while the law is what we say it is, God is not silent on the subject.

That’s why I say there’s the law of the land… and then there is a higher standard. There’s the law of the land, and we can hire experts to write them so they benefit us, so the laws say it’s OK to protect our agriculture but it’s not OK for African farmers to do the same, to earn a living?

As the laws of man are written, that’s what they say.

God will not accept that.

Mine won’t, at least. Will yours?

[pause]

I close this morning on … very… thin… ice.

This is a dangerous idea I’ve put on the table: my God vs. your God, their God vs. our God… vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity.

And this is a town—Washington—that knows something of division.

But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the Scriptures call the least of these.

This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.

Do to others as you would have them do to you.’ (Luke 6:30) Jesus says that.

‘Righteousness is this: that one should… give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives.’ The Koran says that. (2.177)

Thus sayeth the Lord: ‘Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard.’ The jewish scripture says that. Isaiah 58 again.

That is a powerful incentive: ‘The Lord will watch your back.’ Sounds like a good deal to me, right now.

A number of years ago, I met a wise man who changed my life. In countless ways, large and small, I was always seeking the Lord’s blessing. I was saying, you know, I have a new song, look after it… I have a family, please look after them… I have this crazy idea…

And this wise man said: stop.

He said, stop asking God to bless what you’re doing.

Get involved in what God is doing—because it’s already blessed.

Well, God, as I said, is with the poor. That, I believe, is what God is doing.

And that is what He’s calling us to do.